1. The
concern herein has to do with lack of alignment between what is said about
learning and what is happening in classrooms aimed at supporting learning.
2. Learning
involves change.
2.1. Learning
involves change in what a person (or group) know and can do.
2.2. Learning
words, concepts, concepts, rules and the steps in a simple procedure involves
declarative knowledge in which language plays a central role.
2.2.1. Language
mediates learning.
2.2.2. Learning
involves others, some of whom are more knowledgeable.
2.2.3. People
learn what has been said and how to speak about those things.
2.3. Learning
to solve problems and engage in planning and design activities involves
procedural and contextual knowledge in which the ability to understand the
nature of a problem or situation and likely approaches and responses is vital.
2.3.1. Context
mediates learning.
2.3.2. Learning
involves the ability to apply knowledge effectively in a variety of situations.
2.3.3. People
learn what they do and how to adjust performance to fit different situations.
2.4. Change
involves development.
2.4.1. Development
involves improving abilities and capacity.
2.4.2. Development
implies ongoing changes and states of becoming.
2.4.3. States
of becoming imply there being initial states and desired states.
3. People
say that learning is about development of:
3.1. Basic
knowledge and skills
3.2. General
problem solving skills
3.3. Specific
work and task skills
3.4. Critical
thinking and higher-order reasoning
3.5. Responsible
citizens
3.6. Life-long
learners
4. What
happens in classroom typically focuses on:
4.1. Basic
knowledge and skills
4.2. General
problem solving skills
4.3. Specific
work and task skills
5. Understanding
involves:
5.1. Critical
thinking and higher-order reasoning
5.2. Thinking
beyond oneself in terms of others and society
5.3. Awareness
of one’s abilities and limitations and a willingness to extend those abilities
and address those limitations
6. Schools
and society tend to focus on being rather than becoming
6.1. Be
a doctor, lawyer, teacher, carpenter, plumber or _____ (midterm quiz)
6.2. One
cannot be what one is not.
7. Learning
is about becoming what one is not.
This
is a figure previously shared with Guangtao:
A focus on being emphasizes summative assessment. A
teacher focused on summative assessment might say this: “This is what you can
do or have done. This is who you are.”
A focus on becoming emphasizes formative assessment. A
teacher focused on formative assessment might say this: “I know you can do
better. You can become the person you want to become.”
In the past, it has been convenient to view learners
as cognitive processors and focus primarily on declarative knowledge and simple
procedural skills. In many places in the global learning community there is an
emphasis on viewing a learner in a more holistic manner – so someone with
moods, emotions, biases, friends, family, interests, habits, and so on who is
functioning in a specific context with others and a variety of technologies.
People say we should be supporting a holistic view of
learners and place more emphasis on formative assessment and the notion of
becoming. Is that what is happening in schools and colleges? Here is my answer
from my 2010 Blog (see http://aect-president-2009-2010.blogspot.sg/):
The
world is wide and mysterious to the willing eye …
To a trained ear, sometimes loud and often off-key …
A wonderland of sensations for the child at play …
A lifetime of experience each and every day …
Where is the meaning in what we see and hear?
How to make sense of experiences that come our way?
What can be gathered from coincidence that will last?
Ludwig said that we picture facts to ourselves …
We create internal representations to make sense …
Ludwig noted that we talk about these pictures with others … we externalize …
Is it not amazing that we create internal representations to make sense of experience?
Is it not amazing that we engage in language games to make sense of those representations?
Well, that is what we do, it seems … there is no stopping it …
We are meaning makers … even when we are making mean …
An anti-meanness message embedded in an incantation on meaning …
The message here is simple … plain and unflavored …
We are constructors of meaning regardless of what is happening here and there …
We construct meaning regardless … that’s our nature … it’s what we do …
Construct this … a new movie … starring ... none other than … YOU!
To a trained ear, sometimes loud and often off-key …
A wonderland of sensations for the child at play …
A lifetime of experience each and every day …
Where is the meaning in what we see and hear?
How to make sense of experiences that come our way?
What can be gathered from coincidence that will last?
Ludwig said that we picture facts to ourselves …
We create internal representations to make sense …
Ludwig noted that we talk about these pictures with others … we externalize …
Is it not amazing that we create internal representations to make sense of experience?
Is it not amazing that we engage in language games to make sense of those representations?
Well, that is what we do, it seems … there is no stopping it …
We are meaning makers … even when we are making mean …
An anti-meanness message embedded in an incantation on meaning …
The message here is simple … plain and unflavored …
We are constructors of meaning regardless of what is happening here and there …
We construct meaning regardless … that’s our nature … it’s what we do …
Construct this … a new movie … starring ... none other than … YOU!
Note: The Ludwig mentioned is Ludwig Wittgenstein and
the references are to Tractatus
Logico-Philosophicus and Philosophical
Investigations. In the Tractatus,
Wittenstein that we picture facts to ourselves (His remark 2.1). He failed to
mention that we sometimes picture things that are not facts to ourselves
(politicians are extremely good at doing that). In Philosophical Investigations, Wittenstein noted that we engage in
discourse (he called them language games) about those internal representations
with others even though no one can directly observe those internal
representations.
Bouwsma said that one’s life would show what one
thought of oneself.
I say that it would be a remarkable coincidence if the
limits of my imagination happened to coincide with the limits of reality.