Wednesday, November 13, 2019

Aging Thoughts



As I grow older (I am a crotchety 74 but who’s counting?), I find myself returning to thoughts of my youth. I recall my father, Rabbi Spector, talking about Job and found myself as a teenager immersed with the meaning of the words allegedly spoken to Job from the whirlwind in response to Job’s complaint that he was being treated unfairly and cruelly. Rather than respond to Job’s complaint, according to the account, God only asks Job where Job was when the mountains were created and the stars set in motion. My understanding of the Book of Job is that human knowledge is necessarily limited and incomplete. That understanding has stayed with me into old age. As a college student at the Air Force Academy I came across Martin Buber’s I and Thou thanks to my philosophy teachers. My early understanding of the limits of human knowledge and reasoning was extended to the implication that one should treat others with dignity and respect regardless of any other details about them such as race, religion, nationality, age, gender, and so on. While I have found it much easier to live with the notion of skepticism and limits to human knowledge and understanding that I found in the Book of Job, I have found it more challenging to live up to Buber’s implication that one should focus on I-Thou relationships rather than I-It relationships.

I recently experienced a near-death experience and fortunately escaped uninjured – I cannot say the same for my vehicle which was totaled. This is the second near-death experience I have survived and I am again wondering how fortunate I have been … and asking myself why? I am thinking I have been given a little more time to learn to live in the I-Thou world that Buber advocated for us all. So, “if not now, then when” as Hillel reminded us.

Monday, November 11, 2019

Quid Pro Quo


The notion of compromise occurs in many contexts. The general sense of a quid pro quo is something like this: “If you do this for me, then I will do that for you.” Compromise is essential for progress in many cases. As a child, I had a football, but I was the smallest child wanting to play sandlot football. I remember telling my friends that I would let them use my football if they would let me play. I got to play as did my friends. In college, I played lacrosse and also taught an undergraduate logic course. Some of the younger lacrosse players asked if they could take my logic course and get a guaranteed passing grade. They really wanted an automatic A but only said a passing grade. One of them came to class regularly and earned an A. I gave the other two a C and they were very upset with me. I felt pressured to pass them as teammates and only gave them a C in return for them not isolating me on the team – that was never a direct threat but I thought it was a real possibility. I saw the Cs as a compromise – unfortunately, those two did not see it the same way. As an intelligence officer in the Air Force, I was told I needed to inflate the North Vietnamese casualties when reporting weekly statistics to the general if I wanted to be promoted. I refused and was sent to a remote assignment as punishment. There was no compromise and a punishment ensued. Fortunately, with some help, I recovered and came to realize that some compromises are okay but others are not okay.

In the area of educational technology, one has to make many compromises in order to see any progress occur. Some of those compromises are worth making but some may infringe on one’s sense of right and wrong or threaten one’s personal dignity. One may want to do a study in a school but the superintendent or principal or teacher may ask for a special favor in return for allowing the study to proceed. Some favors may be innocuous but some may be unethical or illegal. My advice is to take nothing in return and make no promises and offer no favors in return for your research other than improved learning and understanding.

Bouwsma described Socrates as someone who spoke highly and lived in accordance with what he said; others only talk high and live low, and a few speak low and live in accordance with their words, which are often aimed at others rather than at themselves. I suppose one could also speak low and live high, but I do not know anyone like that. Bouwsma also said you become more like one kind of person rather than another kind of person based on what you do and say. My father said something similar. I suppose Bouwsma and my father were promoting a deep sense of self-awareness and metacognitive understanding. One example of living in accordance with Socrates and Bouwsma is the life of Franz Jägerstätter (see Gordon Zahn’s In Solitary Witness). Another way to make a more clear distinction is to view compromise vs. extortion. Bouwsma also said “surely your life will show what you think of yourself.”

Thursday, October 24, 2019

Principles for Living and Learning


Due to double vision, totaling my car, and having a pacemaker installed (in me … not in my car), I am missing the annual meeting of AECT  - my professional family and friends. I am basically confined to my home while trying to keep up with my two online doctoral courses. I have been thinking about how principles remain relatively stable while other things change dramatically. For example, the Hippocratic Oath and its principles to guide medical practice were developed more than two thousand years ago. Medical practice has changed dramatically in the years since it was introduced. It was an oath sworn to the Greek gods and has evolved somewhat from the original to include such principles as doing no harm, preventing disease, respecting all persons, and sharing knowledge to help prevent disease. That such basic principles of medical practice have endured so long in spite of how much medical practice has changed is remarkable.

In a book of essays honoring one of my mentors, M. David Merrill, I introduced what I called the Educratic Oath:

1.      Do nothing to impair learning, performance and instruction.
2.      Co what you can to improve learning, performance and instruction.
3.      Base your actions on evidence that you and others have gathered and analyzed.
4.      Share the principles of learning, performance and instruction that you have learned with others.
5.      Respect the individual rights of all those with whom you interact.
I was inspired to document those principles as I saw them practiced by Merrill, Gagné, Tennyson,Reigeluth, and so many others. I have been thinking that such principles could easily guide other disciplines, such as political discourse, economic policy, and engineering design by simply substituting the appropriate words for ‘learning, performance and instruction’.
The principles and values that guide decisions and actions in a sense determine who we become. As O. K. Bouwsma wrote in an unpublished journal{ “Surely your life will show what you think of yourself.”


Monday, September 16, 2019

Division and Mockery

Whatever happened to unity and respect?

There seem to be deficiencies in those two categories (unity and respect) all around.
There are the extreme rule followers and one-sided leaders in an institution who place obstacles and offer derision and reprimands, rather than asking how to help and promoting the ideas and efforts of others. This lack of unity and respect has a long history.

I recall the bumper sticker that said “America – Love it or Leave it.” I suppose the Divider in Chief (DiC} with the appropriate pronunciation) would send us all back to Africa where the human species might have originated. When several states were suffering the worst Hurricane ever in the Southeast, the DiC is mocking more than half the American voting public, who failed to vote for him. Then, the DIC decided to deny entry into the USA to most of those escaping a sustained hurricane 5 in a nearby peaceful island nation. Division and mockery served up in a cold-hearted stew reminiscent of the incarceration of small children on our Southern border/
 
So soon has Aretha Franklin’s rendition of Otis Redding’s Respect (https://www.youtube.com/watch?v=C06IINMQzsY) been forgotten. 

Wordsworth was right: “The world is too much with us; late and soon, Getting and spending, we lay waste our powers…”



It remains to be seen who will eventually be locked up.
 
Mike Spector
October 2018

What If?



What if the grim reaper (a.k.a., the DJT’s guard dog) were to allow the Senate to vote on the bill passed in February of 2019 on universal background checks on all gun purchases? It is time that everyone does their job.

What if more companies refused to sell AR-15, AK-47 and similar assault weapons and large capacity magazines (e.g., more than 15) for all weapons?

What if cities and counties refused to allow gun shows to be organized in their jurisdictions?

What if the sale of weapons of any kind through the Internet were made illegal?

What if everyone knew what was actually written in the second amendment to the US constitution:
“A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed." 
What if the second amendment were to be expanded to include bazookas, grenades, surface to surface and surface to air missiles? Tanks? 50 caliber machine guns? The slippery slope slides both ways.

What if we, the people, in order to form a more perfect union, decided to stand up and be counted in opposition to the separation of families and the incarceration of immigrant  children, or in opposition to denying temporary protective status to neighbors escaping the devastation of a sustained hurricane 5, or against sending back to countries of origin those previously granted protective status so as to provide them with life-saving medical care … what if we, the people, really understood the blessing of liberty and decided to be a shining country on the hill of humanity?

What if the justices on the supreme court were to actually behave like impartial and independent justices interested in the welfare of all as in “we hold these truths to be self-evident, that all …” as stated in the Declaration of Independence as the obligation of governments in response to absolute despotism, which is the current direction of these divided states under #45.

What if people everywhere embraced the following from the Book of Leviticus  in the Hebrew Bible:
“When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. 10 And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the Lord your God.
11 “You shall not steal; you shall not deal falsely; you shall not lie to one another. 12 You shall not swear by my name falsely, and so profane the name of your God: I am the Lord.
13 “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning. 14 You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the Lord.
15 “You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. 16 You shall not go around as a slanderer among your people, and you shall not stand up against the life[a] of your neighbor: I am the Lord.
17 “You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. 18 You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord.”
What if the temporary resident of 1600 Pennsylvania Avenue in Washington DC understood and lives by those words?

What if the “American eagle were to really spread its wings and straighten up and fly right?”

What if you were to add ideas to this short list of musings of worlds yet to be realized?

Tuesday, July 9, 2019

Reacting to two statements about my university.



1.   Our recent brand audit showed that we see our university as creative, caring, and gritty.
2.   Our current mission statement is “our caring and creative community prepares students for careers in a rapidly changing world”.

I can think of individuals who are creative (e.g., Prof. Dave Merrill), caring (e.g., Prof. Barbara Lockee), or gritty (e.g., Prof. Glen Bull), but I cannot think of anyone who has all three of those characteristics. So, that led me to wonder about applying descriptors that normally apply to people to organizations or institutions. I know some organizations that are large and some that are small, some that are diverse and some that lack much diversity, some that are hierarchical and some that are relatively flat, and so on. I am also aware of organizational cultural descriptions, but those typically refer to how decisions are made and how people interact at different levels. So, I start out confused thinking about this.

Then I think about what we are preparing students for. We recently had an invited speaker in the Discovery Series who assumed that higher education was aimed at preparing students for jobs of the future, although he admitted to not knowing what those jobs would be. My own view of education is dramatically different. When I was accepted as a doctoral student in philosophy at the University of Texas, the letter of acceptance contained an interesting statement – namely, do not expect to find a job in philosophy upon completing the program. I went anyway and was the only graduate in my class who did get a job in philosophy the year I graduated. But I did not go because I wanted a job. I went because I wanted to study philosophy. So, I am not convinced that the main purpose of higher education is to prepare people for jobs, known or unknown. I think it is up to students to decide why they are pursuing higher education. My offhand thought is that higher education in general helps a person to better understand the many complexities of our world. Understanding and appreciating those complexities can lead to personal fulfillment and an enriched adult life. Sometimes. Maybe. In some cases.

Thursday, July 4, 2019

Remarks on Progress in Educational Technology


Remarks on Progress in Educational Technology

J. Michael Spector
Mike.Spector@unt.edu

Some years ago I published an essay entitled “How Far We Have Not Come’ (Spector, 2000). The general argument of that piece was that educational technologists have been promising much more than they have delivered for years. The temptation with each new generation of digital technology was that education could be radically improved and would thereby be transformed into something significantly different from and better than previous forms of education. What came to mind then was a line from the comedian, Shelly Berman, in response to the claim that flying was the safest way to travel; his response was this: “I’m not sure how much consideration has been given to walking.”
Now, almost 20 years after that simple-minded essay, I am thinking along similar lines. My basic question is this: What has been learned from educational research and learning theory in the last 100 years? Assuming that some things have been learned, which ones have been implemented on a significant scale for a sustained period of time, and what impact, if any, have they had? Perhaps I will be chastised as a modern day luddite for saying the following: It is not clear to me that educational technologies have improved learning and instruction on a large scale for any sustained period of time; the nearly constant emergence of new technologies have only created the new problem of learning to use them effectively, to borrow a line from Dijkstra’s The Humble Programmer (1972). What progress are we making in terms of using technology to improve learning and instruction? Is it a lot? A little? In isolated cases? At great cost? At a disadvantage to some? What do you think?
Here is what I think. In the preface to How We Think, Dewey (1910) wrote this:

 Our schools are troubled with a multiplication of studies, each in turn having its own multiplication of materials and principles. Our teachers find their tasks made heavier in that they have come to deal with pupils individually and not merely in mass. This book represents the conviction that the needed steadying and centralizing factor is found in adopting as the end of endeavor that attitude of mind, that habit of thought, which we call scientific. This scientific attitude of mind might, conceivably, be quite irrelevant to teaching children and youth. But this book also represents the conviction that such is not the case; that the native and unspoiled attitude of childhood, marked by ardent curiosity, fertile imagination, and love of experimental inquiry, is near, very near, to the attitude of the scientific mind. (see http://www.gutenberg.org/files/37423/37423-h/37423-h.htm for the entire book).

Dewey argues that the origin of thinking is in one way or another uncertainty, confusion, perplexity or doubt. If one believes that thinking (in Dewey’s sense of reflecting, connecting facts, and seeking for an explanation) is inherently good, then one is led to the conclusion that uncertainty, confusion, perplexity and doubt are in general good or desirable as they lead to something that is good. This simple and somewhat compelling formulation was made public more than 100 years ago, yet Dewey’s powerful argument has had little impact on schooling in the USA or elsewhere although many educators hold Dewey in very high regard.

In a sense, thinking is a natural and ongoing human activity. As Wittgenstein (1922) remarked in the Tractatus Logico-Philosophicus, “we picture facts to ourselves” (#2.1). We do this without effort and particularly when confronted with something novel or puzzling. These internal pictures are what Philip Johnson-Laird (1983) called mental models. Mental models are what comprises thinking and memory. Thinking can be trained to become more productive, more accurate and more insightful (Dewey, 1910). In principle the trainability of thinking seems to be a case now well established by cognitive scientists, learning psychologists and philosophers. Are educators systematically helping to train the thinking processes of students? In some cases, this surely happens. Does it happen regularly and with all students? Probably not. Are policy makers proposing and implementing policies to support the training of thinking processes? One might infer that this is the case when one examines the USA’s National Educational Technology Plan (see https://tech.ed.gov/netp/) or examines the 21st century skills (see, for example, http://www.nea.org/home/34888.htm). However, decreasing levels of funding for education and for education research, and the lack of significant improvement on the test scores of American students in comparison with those in other parts of the world, suggest that practice is neither informed by policy nor by research (see the Program for International Student Assessment at  http://www.oecd.org/pisa/; see also Our World of Data at https://ourworldindata.org/financing-education).

After multiple visits to this line of reasoning and the associated evidence, one might become disenchanted or discouraged, or even decide to pursue a career in real estate or gambling casinos.  However, as one of my sons is wont to say, “no worries.” There is still tomorrow. There is still another group of bright young minds eager to learn coming soon. How shall we go about training those bright young minds?

As Dewey (1910) argued, the emphasis should not be on what to think but how to think. The job of the teacher is to get students to think, and that means getting students to doubt, to be uncertain, to be perplexed or even to be confused. It is in such moments when learning (stable and persistent changes in what a person or group of people know and can do) can occur. The job of the teacher is to get students to have questions – to admit that they do not know or understand, to commit time and effort to gain better understanding, to consider alternative perspectives, and to reflect on their progress (Spector, 2018).
Going forward, the focus should be on learning rather than on technology. What educational technology researchers should be doing is not inventing clever ways to use a new technology or clever terms for things other scholars thought of decades earlier. We need to do what Robert Gagné (1985) argued was the task of educators and educational researchers – namely and simply, to help people learn.
Some years ago I wondered what funded educational research projects in the USA had survived the test of time and had developed a body of evidence of positive impact. I arrived at two examples that stood out from all others: Head Start (started in 1964 and still exists; see https://www.acf.hhs.gov/ohs) and Sesame Street (started in 1969 and still exists; see https://www.sesamestreet.org/). I encourage readers to look at the empirical evidence showing the impact of those two examples. While there are many outstanding and innovative examples of technology applications in education (see Merrill, 2002, 2013), few have had such a large scale and sustained impact as those two examples.

Some have argued that the printing press transformed education as it brought learning texts and information to the masses. Some argue that the Internet and the many associated digital devices that make use of the Internet are transforming education just as the printing press did centuries ago. One can argue that the court is still out with regard to the Internet transformation of education; perhaps it is a split decision 5 to 4, as is becoming all too common in other contexts.

Regardless of which side one takes on the debate about the positive impact of educational technologies on learning and instruction, most will agree that we can do better. After all, that is our job as human beings – namely, to bring out the best in others by whatever means we can manage to do so, with new technology, with old technology, with a new pair of walking boots, or with a map of middle earth. We can do better as educators and educational technology researchers. We can forego the impulse to invent new words for old ideas. We can forego the impulse to use a technology just because it is new. We can forego the impulse to become advocates rather than evidence seekers. We can focus on helping students learn – all students … not just the gifted or those we like or who like us.

I just realized how preachy this essay has become. My apologies. If you managed to read this far, you might be inclined to agree with the reasoning and sentiment being expressed in this non-empirical short piece. In closing, I recall a remark made by one of my philosophy professors, Oets Kolk Bouswma,  in an unpublished journal entry: “I am a short thought thinker” (see Craft & Hustwit, 1984; see also the second order learning stories from 2002 at the Learning Development Institute’s website located at www.learndev.org). My advice to graduate students and potential authors has been to keep it short; keep it focused; and try to start doing something to help people learn. Be the voice that encourages, the ear that listens, the eye that reflects, the hand that guides, the face that does not turn away (my father’s advice to me many moons ago).

References
Craft, J. L., & Hustwit, R. E. (1984). Without proof or evidence. Essays of O, K.Bouwsma. Lincoln, NE: University of Nebraska Press.
Dewey, J. (1910). How we think. Boston, MA: D. C. Heath & Co. Rerieved from http://www.gutenberg.org/files/37423/37423-h/37423-h.htm
Dijkstra, E. W. (1972). The humble programmer. Communications of the ACM, 15, 859-866.
Gagné, R. M. (1985). The conditions of learning and theory of instruction (4th ed.). New York: Holt, Rinehart & Winston.
Johnson-Laird, P. (1983). Mental models: Toward a cognitive science of language,  inference and consciousness. Boston, MA: Harvard University Press.
Merrill, M. D. (2002). First principles of instruction. Educational Technology Research & Development, 50(3), 43-59.
Merrill, M. D. (2013). First principles of instruction: Identifying and designing effective, efficient and engaging instruction. San Francisco: CA: Pfeiffer.
Spector, J. M. (2000, Fall). Trends and issues in educational technology: How far we have not come. Update Semiannual Bulletin 21(2). Syracuse, NY: The ERIC Clearinghouse on Information Technology.
\Spector, J. M. (2018, July). Thinking and learning in the Anthropocene: The new three Rs. Presented at the2018 International Big History Conference, Villanova University, Villanova, PA, 26-29 July 2019. Retrieved from http://www.learndev.org/dl/HLA-IBHA2018/Spector%2C%20J.%20M.%20(2018).%20Thinking%20and%20Learning%20in%20the%20Anthropocene.pdf
Wittgenstein, L. (1922). Tractatus logico-philosophicus. London: Kegan, Paul, Trench & Treubner Co. Retrieved from http://www.gutenberg.org/files/5740/5740-pdf.pdf